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The Blue Cliff Record, Case 7
At mid-month Unmon addressed the assembly, saying, Im not asking you about before the fifteenth of the month, what can you say about after the fifteeth?. When no one could answer, he himself said, Every day is a good day.
Unmon (Yun-men), a great master who lived in 10th C. China, was renowned for teaching by means of simple, dramatic sayings like this one, and we will no doubt encounter him over and over in the course of our study together. This is one of his most famous sayings, and although many commentaries and verses have been attached to it over the years, today we will just concern ourselves the case itself. Unmon himself was said to have become enlightened in a very dramatic fashion. He was a student of Seppos, a very strict teacher who made it almost impossible for anybody to study with him. Whenever a potential student would show up at the door of his hermitage, hed grab the poor fellow by the collar, and scream at him, Speak, Speak! If you hesitated for even a second, you got thrown out on your ear. Having received this treatment a couple of times, Unmon was determined to get into to study with the teacher. So when Seppo tried to shove him out the door, Unmon stuck his foot in the way, wedging it open. Chen just slammed the door and broke his leg. Unmon, let out a howl, OWWWW and with that howl answered Chens demand for an authentic expression and had a great enlightenment experience. In any case, according to the lunar calendar that was apparently in use at time of this story, mid-month was the full moon, a traditional symbol of enlightenment. So Unmon is, in effect, asking his monks, dont talk to me about becoming enlightened, say something that reflects your enlightenment. Since no one apparently came forward, he answered his own question and said, Everyday is a good day. How are we going to understand these words of Unmons? Taken out of the context of practice, theyre easy to misinterpret. I hope no one imagines Unmon was a Zen Pollyanna, assuring us everything is just fine as it is, so have a nice day! Somehow I dont see him affixing little yellow smiley face stickers to everything when he says, Everyday is a good day! Up until the fifteenth, the moon is slowly going through its phases, and if we were the moon, we might be saying, Oh, why arent I full yet? Why is there always something missing from me? Why arent I all round and bright like the sun? and so on. Of course, the moon itself never actually changes during the course of it cycle. Its always round, only its appearance from earth changes. So in one sense, Unmon is reminding us of an essential nature that manifests in a series of ever changing appearances. But what makes it a good day? What kind of day are we having today? During sesshin we all experience difficulties of one kind or another. Whats so good about that? If I had to grade how the sesshin was going, Id give it only a C- . The morning service was chanted in a pretty rag tag fashion; oryoki practice didnt go very smoothly; a lot of people here who have by now done quite a few sesshins and who should know better (myself included) have been making lots of little careless errors of procedure and so on. So, if we are going to think about things that way, were not having a very good day at all. But another way to misinterpret Unmons words would be to say, Well, we just having the day were having, if I mess something up, so what, after all, Every day is a good day. This is a half truth and a more subtle mistake, but one Im sure that would earn you thirty blows from Unmons stick. The day were having is precisely who we are and what were all here to practice with. It is what it is, but who we are includes reponding fully and appropriately to it. A good day is a day that is fully engaged, just as it is, by us just as we are. Anything less than full engagement, means we remain separate from the day as it is, and thats where all sorts of subtle and not so subtle judgements and evaluations start creeping in. Today is May 1st. Not a nice day. Not a just any day. A good day. |